Monday, November 25, 2013

Coltrane Blog Post







Much like the painting by Pat Steir, I created a work of art that showed my process in the end result.  I used a crayon and pencil medium, which is represented in the lower left-hand part of the picture. Up the side of the left are boxes of the colors utilized in the picture, along with a rough pencil sketch of the leaf I was replicating through the picture. The purpose of this work is to see a leaf through the stages of its life, from green and newly alive to brown and dead. If I could expand on it, there would be more leafs, and a more subtle change of colors throughout the cycle.  The process to creating this idea is much like Coltrane's musical sketch, where you get an idea of what he's planning, a riff of the music, and then notes in the margins explaining his thought processes and where he would be going with the work.

Sunday, November 17, 2013

Cage, Anderson, Golijov, and Myself




           In this third unit of the class, we have studied three composers, whose musical and aesthetic philosophies are very distinct.  The first composer we studied was John Cage.  He had many ideas about music that were revolutionary at the time.  One of these ideas was the aesthetics of silence.  He believed that silence wasn’t just the absence of sound; it’s a musical object that is equal to others.  He utilized this aesthetic in his piece 4’33”.  In this piece, the performer sits at a piano, and there is silence for 4 minutes and 33 seconds.  The idea is that the audience is listening to the sounds inside the silence.  A musical philosophy that Cage worked through is the idea of umberto ecco, or moment form.  In this idea, each moment in time had nothing to do with the moment before or the moment after.  This philosophy can be seen in many of his works, including Atlas Eclipticalis.  In this piece, there are no tempo markings, measures, or note durations notated.  Each musician is given the music with their part hi-lighted, and it is set up with the time of 60 second intervals.  Each musician decides when it is the time to play their note, depending on how fast or slow they are keeping track of the 60 seconds.  The musician also decides what pitch to play, and how long the note will be held.  Each note has nothing to do with the one before it, or the one after it. 
            The next composer we studied was Laurie Anderson.  Her musical and aesthetic philosophies are both unique like Cage’s, and nothing like Cage’s.  For Anderson, music is as much expressed through the body as through the music itself.  This is evident when watching her performances, like her video of “O Superman.”  Her use of her body through shadows to illustrate her song is almost like a dance.  The song by itself creates an interesting experience, but the song with her performing it creates a whole new, unique experience.  Her philosophy on using the body is also apparent with her drum dance, where she uses technology hooked to her clothes to create the music, as she dances and hit herself in different places to create different sounds.  Technology is also another big part of Anderson’s philosophy on music.  She breaks the barriers of “Man vs Technology” with her music, and is fascinated with using technology to create her music.  Many of her songs, like “Let X=X” has the use of a vocodor, which takes the sounds and words she makes and sings, and creates chords with them.  
            The last composer is Osvaldo Golijov.  He has very different philosophies than the previous two composers.  His musical philosophy works with using different kinds of music to create something unique and not what the audience is expecting.  A big example of this is his work La Pasión según San Marcos.  This piece incorporates a lot of different music, such as Latin, South American, and European.  The text that he uses, while in Spanish, is very true to the story and text we hear in European passions.  The rhythms and beats are very much Latin.  He is quoted as saying “…the main thing in this Passion is to present a dark Jesus, and not a pale European Jesus.  It’s going to be about Jesus’ last days on earth seen through the Latin American experience and what it implies.”  Another unique part to this work is that the voices of the main people, like Jesus and Peter, are not voiced by one soloist.  Multiple people sing their solos, including women.  An example of this is with “I am –Confession”, which is a soprano solo, or “Colorless Moon”, the aria of Peter’s tears, also sung by a woman.
            In the end, each of these three composers have interesting and unique for their time philosophies about their music that is quite evident in their compositions.  Thinking about these philosophies makes me consider what parts of music I find important.  Thus, here is my music manifesto:
1.      The number one thing that I believe and value as a musician is that music is approachable for everybody.  Music is universal.  All societies have music, and I don’t believe there is such a thing as a world without music.  There are elements of music in everything, from pitch in which we talk to the tempo in which we walk.  Given this unavoidability, I believe that every single person should be able to enjoy music, both in listening and creating, regardless of their level of talent.
2.      I believe that music is an emotional expression of both the composer(s) and the performer(s).  In this class in particular, we’ve been studying composers who believe that music can be separated from feelings, but even their music has emotional elements, in the idea that we’re noticing what emotions aren’t there.  I believe that, hard as you try, music creates emotions and feelings in the listener, no matter what type of music it is.
3.      I believe that creating music is a very physical act, and therefore anybody can learn to sing or play an instrument to a degree, regardless of their initial talent.  I have been learning a lot about this fact this year with a few of my other classes specified to singing, because that is my primary instrument.  Many people never pursue singing because they feel that they aren’t talented enough to be any good.  However, singing is all about how you physically use your body to produce the ideal sound, so with the proper training and a teacher who knows what they’re talking about, I believe anybody can learn to sing and make music.
4.      As a musician, I put a lot of value on music in schools, and I believe that it needs to continue to be taught.  Children need creative outlets, music can be used to teach many other educational ideas, and students with knowledge and background in music are generally more well-rounded people.  Music should continue to be part of the educational curriculum in schools.

Saturday, November 9, 2013

Music Symposium: Keynote Speaker Laurie Anderson Introduction



Welcome to our annual Music Symposium!  Our topic of discussion today is feminism in music.  While there are plenty of artists out there who would have been an excellent choice to speak here today, there is one woman in particular whose music has been inspirational on this topic.  Our Keynote Speaker Laurie Anderson was born in 1947 in Chicago.  She is an accomplished violinist and vocalist, and she graduated from Barnard College and Columbia University.  Laurie is now a visual artist, with her work being displayed in museums such at the Guggenheim Museum in SoHo and the Centre Georges Pompidou in Paris, and a recording artist, releasing seven albums for Warner Bros.  From her album Big Science come hits such as “From the Air”, “Let X=X”, and the namesake “Big Science.”  Also from this album is her biggest mainstream hit, “O Superman”, which actually made it to number two on the British’s pop charts.  You may recognize it: http://www.youtube.com/watch?v=Hd7XnOnSkkA. 
A chapter in the book Feminine Endings by Susan McClary entitled “This is Not a Story My People Tell: Musical Time and Space According to Laure Anderson“ talks her music as a whole in respect to feminism.  In Western culture, women’s bodies are usually viewed as the objects on display; they perform the art that is created by male artists.  Anderson combats this notion through her androgynous look.  Because she uses her body so thoroughly in her music, such as in this clip of her Drum Dance http://www.youtube.com/watch?v=6mRq1xgKykM “She walks a very thin line –foregrounding her body while trying not to make it the entire point.”  Another idea that McClary talks about is that Man is supposed to “give birth to and who tames the Machine.”  Anderson breaks this tradition wide open through her use of technology to create her music, like the vocoder and the sensors on her body.  Anderson uses technology for another aspect of feminism: female pleasure.  “For feminine pleasure has either been silenced in Western music or else has been simulated by male composers as the monstrous stuff requiring containment in Carmen or Salome.  Her piece “Langue d’amour” is an excellent example of this.  There are strong pulses throughout the piece, although there isn’t regular metric organization.  Her voice is split through the use of the vocoder, creating a “blurred, diffused eroticism.”  Her use of repeated la, la, la’s are like tongues, “inciting feminine ecstasy.”  These are just a few ways that Anderson’s music is a staple for feminism in music, and why she is our Keynote Speaker today. Please help me welcome Laurie Anderson!

Sunday, November 3, 2013

A Concert for John Cage's Atlas Eclipticalis



1.      Harry Partch, Daphne of the Dunes (instrument usage)
The reason this is the opener for the concert is because of the way that the instruments are being used, and how unique the sounds are throughout the piece.  Although Harry Partch is using all instruments throughout the piece, they are being played and hit to create interesting and unique sounds.  They seem to be being played at random times, which is much an ode to Cage’s Atlas Eclipticalis.  Both composers chose to use instruments, but not in ways that they are normally used.  This will be a great piece to introduce the audience to this idea before they listen to Atlas Eclipticalis in the second half of the concert.
http://www.youtube.com/watch?v=v9W3ZOs6C2A
2.      Morton Feldman, For John Cage (time)
Trying to understand this piece without seeing the score was hard, so I looked for a music review of it to better understand what was happening.  Thom Jurek states in his review that this piece is a varying of time signatures and note patterns.  Time was very important in the Cage piece, specifically because there wasn’t a time signature.  Instead, it was broken up into 15 second intervals, and the musicians decided what time it was and when to play.  In Feldman’s piece, this idea is prominently heard throughout, as the time of the piece changes.  The piece slows down and speeds up throughout, creating a feeling of no time.  The notes seem to be played at random throughout, like the musicians are choosing when to play.  This is going to be an important piece for the set-up of listening to Atlas Eclipticalis.
http://www.youtube.com/watch?v=GIWqdEL4Npk
http://www.allmusic.com/album/for-john-cage-mw0000959078
3.      Erwin Schulhoff, In Futurum (silence)
This piece would be the last piece performed before intermission.  One of the integral parts of Atlas Eclipticalis is the silent spaces between played pitches.  In Futurum is much like Cage’s 4’33”; it is all silence, with the performer “playing” the silence.  Hearing what is in the silence is very important to the piece, because it is unscripted and totally left to chance.  The audience is listening for what is naturally occurring around them as the silence settles in.  I would use this piece to set the mood for the performance of the second half of the concert, Atlas Eclipticalis.
http://www.youtube.com/watch?v=3c5lRRaW4Jw